Sermon Recap: Scarecrow

Last Sunday was the fifth sermon in our series on Jeremiah called Run with Horses. The sermon was called Scarecrow, and the text was Jeremiah 10:1-16. In this passage, God compares the nature of idols to the nature of himself as Creator. He gives us a look behind the curtain of idolatry, showing the process of the creation of an idol, then comparing that to his act as Creator of the world.

The main point of the sermon was this: Idols are made; YHWH makes. Idols are fakes. They are things we create, and then treat as though they were creators. We make an idol out of money because we think it can create security. We idolize power because we think it can create success. We make a god out of sex because we think it can create happiness. But there is only one true creator: YHWH God.

IDOLS ARE MADE; YHWH MAKES

But the reality is that the only thing our idols can create for us are problems. I quoted The Notorious B.I.G. on this point (which people seemed to find endlessly amusing): "I don't know what they want from me. Seems like the more money we come across, the more problems we see." Sure it's funny to hear a 32-year-old white preacher quote Biggy, but he's right. The only thing our idols create for us is problems.

YHWH is the only real Creator, and the only one who can create solutions to the problems caused by our idolatry. He is the only one who can create good out of evil and turn darkness into light. That's exactly what we see in the cross, where the height of human evil was turned into the greatest good for mankind. That's the power of God.

The sermon audio is available in the sermon player in the right column on the blog.

Ember Monday

Last night was our fifth service, and though I'm not sure how you could make a judgment like this, I would say it was definitely our best. When I think of what defines a "good" church service, the first thing that comes to my mind is the presence of God. We gather together as a community with the purpose of hearing from God and responding to him in worship, and we hope that he will make himself known to us by his presence. And last night he did just that.

I, and others that I talked with, could sense his presence with us. Our worship time was very rich--that's the only word I can use to describe it. I came away extremely encouraged and edified. The first song after the sermon was Revelation Song, led by my beautiful wife Breena and Kelly Heasley. (My wife did a fantastic job, by the way, and it was only the second time she has ever sung in front of a group!) That is such a Spirit-filled song, and it really set a tone for our time of responsive worship.

Because it was the tenth anniversary of the 9/11 attacks, we wanted to do something to commemorate the event. But yesterday morning I still had no idea what we were going to do, and then my wife came across this amazing video from the I Am Second series. So we started the service with it, and it was a pretty heavy way to begin a worship service. If you haven't seen it yet, and you've got ten minutes, you should definitely watch it: Sujo John - I Am Second

The sermon was the fifth in our Jeremiah series, and I'll post a recap of it tomorrow. I'm becoming more comfortable preaching again. Even though I rewrote the last half of my sermon on Friday night, I felt far less tied to my notes than usual. I've also moved from the floor to the stage, which, I think, has subconsciously made me take the sermon more seriously. Not that I didn't take it seriously before, but being on the stage makes me feel like I'm preaching, whereas being on the floor makes me feel like I'm sharing.

I can't forget to thank the band for rolling with me last night when I asked them to do one more song at the end. Charlie, Garth, Kelly, and Breena...thank you! You guys are awesome! And if you weren't there, you missed Charlie's beatboxing--I mean, "vocal percussion"--on one of the songs. You should definitely come to Ember, because where else are you going to hear a banjo, a pump organ, a fiddle, and beatboxing in the same worship set?!

The Question of Pain & Suffering

Have you ever heard someone ask that old skeptical question, “If God exists, why is there so much pain and suffering in the world?” That’s a good question. It’s a question that deserves a thoughtful, reasonable answer.

But there’s an assumption that lies underneath that question, and it is this: “If God exists, and he is good, then he should only allow pleasure into this world.” But who, by pursuing pleasure, has ever truly found happiness, completeness, and fulfillment? Isn’t our world littered with stories of people who looked like they had it all—money, sex, power—but who were utterly void of character and contentment? Haven’t we seen, through the AIDS epidemic and the horrors of abortion, that the unbridled pursuit of pleasure has brought as much, if not more, pain and suffering than any war in human history?

Not only has the pursuit of pleasure caused untold amounts of pain, but pain and suffering are often far more redemptive than pleasure. Most of us grow and develop character through the most painful, difficult periods of our lives; but few of us grow when things are easy.

Human beings were created by God to exercise dominion over the world. We were created to be Stewards of the earth and Servants of the King, God himself. I believe that God’s intention was to, in the course of due time, invite human beings to reign over Creation with him, seated with him on his throne, so to speak. (By the way, that’s exactly what Jesus promises to those who are faithful in the book of Revelation.)

But our first parents didn’t see that; they got greedy, and so they rebelled against God. The stewards of the earth rebelled against the King of Creation. In our rebellion, we have frustrated our world, living in conflict with it rather than ruling over it with wisdom and grace. We have very little say over the manner in which we live and die on this planet. It's not so much that we live in a fallen world, it's that we are fallen people bringing the world down with us.

Listen to how Paul puts it in Romans 8.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.

What the Christian faith tells us, and what you won’t hear anywhere else in the world, is that God has intimate, first-hand knowledge of human suffering. Jesus, the Son of God, suffered an excruciatingly painful death on the cross. Not only that, but he endured the emotional pain of abandonment, rejection, and betrayal, all in his hour of greatest need. Even more than many of us, God knows what pain and suffering feel like.

But the pain and suffering of Jesus turned into the redemption of all humanity. Through the crucifixion, God forgave us of all our sins. And after the crucifixion came the resurrection, where Jesus’ suffering became his glory. We, too, through faith in Christ, await the day of our own resurrection, when our suffering becomes our glory, and when we begin to do what we were made to do, rule over the earth right alongside the Son of God.

Sermon Recap: Shiloh

Our series through Jeremiah, called Run with Horses, continued this past Sunday night with a sermon called Shiloh. The text for the passage was Jeremiah 7:1-15. In this passage, God threatens to destroy the temple in Jerusalem just like he had destroyed the tabernacle in Shiloh over 400 years earlier.

The point of the sermon was that, sometimes, exile is rescue. The lesson of Shiloh is that God will destroy what we consider sacred in order to save what he considers sacred--us. You've heard it said, "Whenever God closes a door, he opens a window." Not always. Sometimes God closes the door, boards up the windows, and then sets fire to the house with you inside. Sometimes, Jerusalem has to become Shiloh in order for us to learn to abandon our idols.

EXILE IS RESCUE

We become what we worship, and God so passionately loves us that he will do whatever he needs to do to save us from our idols. When we worship the true God, we become more and more like his son Jesus. But when we worship false gods, we are transformed into false images, into a nothingness and a broken cistern. God wants to rescue you from your worship of empty, false, and lifeless gods.

Because we become what we worship, being rescued from our idols is painful. Idolatry puts us in the position of pain, either at the hands of the false gods, who only seek to destroy us, or at the hands of the one true God, who only seeks to save and restore us. Exile will always feel like exile, but in the hands of God, exile is rescue.

Jesus quoted this passage when he judged the temple by driving out the moneychangers. He went so far as to say, "Destroy this temple and I will rebuild it in three days." Essentially, he was saying, "I am the temple of God. You can kill me, but I will rise again three days later." Jesus became Shiloh for us. Jesus, the new and living temple, became Shiloh when he was crucified, not for his sin or idolatry, but for ours. His exile is our rescue.

Ember Monday

Yesterday was our first ever Family Worship Weekend at Ember Church. Our kids are very important to us...and we have a lot of them, so I was very interested to see how this would go. I can tell you, as both the pastor and a dad to three of those kids, I thought it was a smashing success!

We wanted to do some special things for the kids, to make them feel like a part of the service. The incomparable Charlie Vidourek led them in a rousing rendition of Father Abraham. It. Was. Awesome!

Father Abraham from Ember Church on Vimeo.

After Father Abraham I gave my first ever children's sermon. It was not quite as exciting as the song with hand motions, but we still had a lot of great interaction with the kids. They were super cute, and I was very impressed by how much they knew! It was so fantastic; I can't wait to do it again!

When I finished the sermon, we invited the band to come back up and sing Jesus Loves Me. Our hope was that that song would calm the kids down a bit...and it did! What a sweet time of all-family worship we had at Ember. This may not be something we do every week, but it will certainly be an integral part of our life as a church.